Doubts, philosophy and therapy

There is nowadays a tendency, to be dated back to Gordon Baker’s reading, to interpret the later Wittgenstein as proposing a thoroughly therapeutic view of philosophy. Accordingly, he was not dealing with philosophical problems to show how they originated in a misunderstanding of our language. For that would have presupposed his advancing theses about how language works. Rather, his therapeutic method was in the service of liberating philosophers from the kind of intellectual prejudices that would prompt them to ask philosophical questions. The article examines the complex interconnections between Wittgenstein and Waismann to show how the thorough-going therapeutic reading of Wittgenstein proposed by Baker is in fact a projection of Waismann’s ideas onto Wittgenstein. Moreover, by looking at Wittgenstein’s complex anti-skeptical strategies in On Certainty, it shows that his aim was not to provide therapy against philosophers’ inclinations, but to show that skeptical doubts are misguided and nonsensical.